Paper 4: God’s Relation to the Universe/ /Divine Counselor

Paper 3          Paper 5

For Biblical cross-references to all Sections: click here.

Introduction

p2Havona etymology by Chris Halvorson: “the “new heaven” (Rev:21.1).” “-a = L. noun suffix (first declension, nominative) = U.B., general noun suffix, used to indicate the additional specific meanings of the coined name”

Section 1: The Universe Attitude of the Father

p1Urantia etymology by Chris Halvorson: “specific: Urantia = (y)our heavenly place (i.e., in the cosmos)” “-tia = noun-forming suffix < -t- of L. past participle stem + -ia (cf., -tion and -ion)” “U.B.: “-tia” is indicative of impersonal, while “-ia” is more personal”

p9space potency (42:2.6) “On Uversa, space potency is spoken of as ABSOLUTA.” See Nigel Nunn’s “Exploding Dark Islands” presentation, which covers the relationship between absoluta, segregata, ultimata and  in the creation of ultimatons and how all of this relates to dark islands and black holes.

cross-references:

p9space potency appears in eighteen paragraphs: (4:1.9), (11:2.9), (11:5.4), (11:7.4), (11:8.5,8), (15:4.2), (42:2.3,5,6,7,10,16), (42:10.1), (56:9.7), (104:4.22), (105:7.9), (115:2.3).

Section 2: God and Nature

p2Nebadon etymology by Chris Halvorson: “the first (a) nebular (neb-) upland (don) (The local universe level is the local upland relative to the lowlands where mortals begin their ascension careers in the Milky Way spiral nebula.).” “don < O.E., dun = n., down = upland”

p7: Morontia etymology: In general (m) material substance (mor) is like (on) this thing (-tia).
By Chris Halvorson: “that which is (-tia) akin to (on) matter (mor)”
Note also: mor–Danish origin 1930’s, refering to humus formed under acidic conditions.

Mota etymology by Chris Halvorson: “[inherent] motion (Mota–the transcendent harmonization of science, philosophy, and religion–is innately dynamic, moving.)”

cross-references:

Section 3: God’s Unchanging Character

p3Caligastia etymology: The one whose (capital “C,” specific) darkness (calig-) entirely (as) turns him into a non-person (-tia, normally used for impersonal names, instead of –ia, which would normally be used for a personal name). From Latin caliginosus “misty,” from caliginem (nom. caligo) “mistiness, darkness, fog, gloom.”Caligula was a Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated.
By Chris Halvorson: “the one who is (-tia) entirely (as) darkenss (calig-) and no longer personal.”

cross-references:

Section 4: The Realization of God

Matthew Block suggests that the following authors were influential in writing of this Paper and has prepared a parallel chart:

William Ernest Hocking, Ph.D., The Meaning of God in Human Experience: A Philosophic Study of Religion (New Haven: Yale University Press, 1912) Hathi Trust Digital Library copyWikipedia page: Hocking.

Albert C. Knudson, The Doctrine of God (New York: Abingdon-Cokesbury Press, 1930) Hathi Trust Digital Library copyWikipedia page: Knudson.

cross-references:

Section 5: Erroneous Ideas of God

p8Uversa etymology by Chris Halvorson: “the hub of the superuniverse that is the seventh expression of triune pattern (“U” is the 21st letter of the alphabet, and 21 equals 7 times 3. Hence, the headquarters worlds of the other superuniverses are Cversa, Fversa, Iversa, Lversa, Oversa, and Rversa. The “U” notation is also used in “Umajor the fifth” and “Uminor the third”.)” “versa = L., focus, hub (see endnote entitled “Versa”)”
“Verse:
masculine: metrical sequence of words (He wrote a verse.); also, versus (plaintiff versus defendant); feminine: poetical character (She wrote in verse.); also, vice versa (vice = in the place of another + versa = focus, hub)
“Versa is the nondirectional aspect of “a turning”, that is, the hub; while versus is the directional aspect, the rotation.”

cross-references:

Paper 3          Paper 5

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