p3: Jerusem etymology by Chris Halvorson: “the “new Jerusalem” (Rev:21.2).
Urantia etymology by Chris Halvorson: “specific: Urantia = (y)our heavenly place (i.e., in the cosmos)” “-tia = noun-forming suffix < -t- of L. past participle stem + -ia (cf., -tion and -ion)” “U.B.: “-tia” is indicative of impersonal, while “-ia” is more personal”
Section 1: Origin and Nature of the Material Sons of God
p3: metric conversion: “Material Sons vary in height from 2.4 to 3 m, and their bodies glow with the brilliance of radiant light of a violet hue.”
p3: divine energy is used five times: (42:1.5), (44:5.5), (51:1.3), (94:6.8), (145:3.14)
Section 2: Transit of the Planetary Adams
Section 3: The Adamic Missions
p2: Edentia etymology: The specific, original and/or archetypal (E) edenic (eden) place (-tia).
By Chris Halvorson: “the (eden)ic place (-tia)”
p4: See The Lucifer Rebellion: Adjudication Time Frame by Chuck Thurston.
Caligastia etymology: The one whose (capital “C,” specific) darkness (calig-) entirely (as) turns him into a non-person (-tia, normally used for impersonal names, instead of –ia, which would normally be used for a personal name). From Latin caliginosus “misty,” from caliginem (nom. caligo) “mistiness, darkness, fog, gloom.”Caligula was a Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated.
By Chris Halvorson: “the one who is (-tia) entirely (as) darkenss (calig-) and no longer personal.”
Melchizedek etymology by Chris Halvorson: “Heb., the king (malki) of righteousness (tsedheq) = U.B., the primary righteous expression (of a local universe descending Son)”
p9: Nebadon etymology by Chris Halvorson: “the first (a) nebular (neb-) upland (don) (The local universe level is the local upland relative to the lowlands where mortals begin their ascension careers in the Milky Way spiral nebula.).” “don < O.E., dun = n., down = upland”
For Biblical cross-references: click here.
Section 4: The Six Evolutionary Races
p8: See Topical Study page: Abortion and resurrection for the unborn.
p8: antisocial appears seven paragraphs: (51:4.8), (52:7.5), (56:10.14), (68:1.6), (81:5.4), (82:6.4), (91:1.2).
Section 5: Racial Amalgamation — Bestowal of the Adamic Blood
p6: Original printing reads, “In your world, even in the face of the miscarriage of the ordained plans, great progress has been made since the gift to your peoples of Adam’s life plasm.” SRT reads, “” Explanation, “The original In is probably a pattern error from a nearby phrase: “…in one hundred thousand years…..in a million years……in the face of…” Though one knows what the author intends here, this does not appear to be a valid use of in. Acceptable uses of in with world in this context might be “everyone in the world” or “she lives in the world but worships in the spirit” or something similar. The usages are distinguished by the meaning carried by world. If, as in the subject case, the physical sphere is referred to–if planet could be substituted for world–then on makes sense because something can take place or exist on the world (on the planet). However, if any non-physical entirety is meant, then in would be used.”
Section 6: The Edenic Regime
p13: Havona etymology by Chris Halvorson: “the “new heaven” (Rev:21.1).” “-a = L. noun suffix (first declension, nominative) = U.B., general noun suffix, used to indicate the additional specific meanings of the coined name”
Section 7: United Administration
p6: Lanonandek etymology by Chris Halvorson: “the no-longer (lan) one (an) – like (on) expression (-dek), referring to the diverse and nonunity nature of Lanonandeks, in descending comparison to Vorondadeks” “-dek < Heb., -dheq = noun-forming suffix (cf., -ness)”