Paper 94 Paper 96
See Etymology of Coined Terminology.
Egypt A research paper titled “Ancient Egyptian mummy genomes suggest an increase of Sub-Saharan African ancestry in post-Roman periods” was published by Nature Communications in 2017. From the abstract: “The samples recovered from Middle Egypt span around 1,300 years of ancient Egyptian history from the New Kingdom to the Roman Period. Our analyses reveal that ancient Egyptians shared more ancestry with Near Easterners than present-day Egyptians, who received additional sub-Saharan admixture in more recent times. This analysis establishes ancient Egyptian mummies as a genetic source to study ancient human history and offers the perspective of deciphering Egypt’s past at a genome-wide level.”
Introduction
Section 1: The Salem Religion in Mesopotamia
p1: Semite etymology: 1847, “a Jew, Arab, Assyrian, or Aramaean” (an apparently isolated use from 1797 refers to the Semitic language group), back-formation from Semitic or else from French Sémite (1845), from Modern Latin Semita, from Late Latin Sem “Shem,” one of the three sons of Noah (Genesis x.21-30), regarded as the ancestor of the Semites (in old Bible-based anthropology), from Hebrew Shem. In modern sense said to have been first used by German historian August Schlözer in 1781.
p5: goddess See cross-reference study: Gender Studies.
Section 2: Early Egyptian Religion
p2: polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
p10: See 2017 article on Oriental Institute research: “In the past 50 years or so, though, scholarly interest has only grown in ancient Middle Eastern political documents and their relationship to the Bible. “There’s a huge body of Near Eastern law that the authors of the Torah drew on,” Cross said. “It helps us understand the world the Bible came out of. The biblical legal codes have their own spin, but they’re based on what was around them.””
Psalms (78:7.3), (95:2.10), (95:4.5), (125:0.2), (162:4.4), (179:5.10), (180:0.1).
Section 3: Evolution of Moral Concepts
Section 4: The Teachings of Amenemope
p1: See cross-reference study: Seer(s).
Section 5: The Remarkable Ikhnaton
p4: polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
p6: motherhood See cross-reference study: Gender Studies.
Section 6: The Salem Doctrines in Iran
p2: This cross-reference study offers a comprehensive review of how the revelators use galaxy (along with its derivatives) and Milky Way. See Nigel Nunn’s paper Massive Orvonton for a deeper study of this topic and go to this page for a broader appreciation of his scholarship.
p5: Trinity concept: Beyond the Paper 104, which is dedicated to the subject, other references can be found at: (92:5.9), (93:3.3), (94:1.3), (95:6.5), (142:3.6).
Section 7: The Salem Teachings in Arabia
p2: See Christ Names in The Urantia Papers by Ernest Moyer.
Additional notes:
Matthew Block suggests that the following authors were influential in writing of this Paper and has prepared a parallel chart:
Lewis Browne, This Believing World: A Simple Account of the Great Religions of Mankind (New York: The Macmillan Company, 1926) Wikipedia page.
James Henry Breasted, The Dawn of Conscience (New York: Charles Scribner’s Sons, 1933) Wikipedia page: Breasted.
Harold Peake and Herbert John Fleure, Priests and Kings (The Corridors of Time, Volume IV) (New Haven: Yale University Press, 1927) Wikipedia page: Peake. Wikipedia page: Fleure.
Robert Ernest Hume, Ph.D., The World’s Living Religions: An Historical Sketch (New York: Charles Scribner’s Sons, 1924) Columbia University Library background info: Hume.
Robert Ernest Hume, Ph.D., Treasure-House of the World’s Religions: Selections from Their Sacred Scriptures (New York: Charles Scribner’s Sons, 1932)