Matthew Block suggests that the following authors were influential in writing of this Paper and has prepared a parallel chart:
Lewis Browne, This Believing World: A Simple Account of the Great Religions of Mankind (New York: The Macmillan Company, 1926) Wikipedia page.
James Henry Breasted, The Dawn of Conscience (New York: Charles Scribner’s Sons, 1933) Wikipedia page: Breasted.
Robert Ernest Hume, Ph.D., The World’s Living Religions: An Historical Sketch (New York: Charles Scribner’s Sons, 1924) Columbia University Library background info: Hume.
Robert Ernest Hume, Ph.D., Treasure-House of the World’s Religions: Selections from Their Sacred Scriptures (New York: Charles Scribner’s Sons, 1932)
For Biblical cross-references for all Sections: click here.
Egypt A research paper titled “Ancient Egyptian mummy genomes suggest an increase of Sub-Saharan African ancestry in post-Roman periods” was published by Nature Communications in 2017. From the abstract: “The samples recovered from Middle Egypt span around 1,300 years of ancient Egyptian history from the New Kingdom to the Roman Period. Our analyses reveal that ancient Egyptians shared more ancestry with Near Easterners than present-day Egyptians, who received additional sub-Saharan admixture in more recent times. This analysis establishes ancient Egyptian mummies as a genetic source to study ancient human history and offers the perspective of deciphering Egypt’s past at a genome-wide level.”
p0: Melchizedek etymology by Chris Halvorson: “Heb., the king (malki) of righteousness (tsedheq) = U.B., the primary righteous expression (of a local universe descending Son)”
Section 1: The Salem Religion in Mesopotamia
p1: Semite etymology: 1847, “a Jew, Arab, Assyrian, or Aramaean” (an apparently isolated use from 1797 refers to the Semitic language group), back-formation from Semitic or else from French Sémite (1845), from Modern Latin Semita, from Late Latin Sem “Shem,” one of the three sons of Noah (Genesis x.21-30), regarded as the ancestor of the Semites (in old Bible-based anthropology), from Hebrew Shem. In modern sense said to have been first used by German historian August Schlözer in 1781.
Section 2: Early Egyptian Religion
p1: Urantia etymology by Chris Halvorson: “specific: Urantia = (y)our heavenly place (i.e., in the cosmos)” “-tia = noun-forming suffix < -t- of L. past participle stem + -ia (cf., -tion and -ion)” “U.B.: “-tia” is indicative of impersonal, while “-ia” is more personal”
p10: See 2017 article on Oriental Institute research: “In the past 50 years or so, though, scholarly interest has only grown in ancient Middle Eastern political documents and their relationship to the Bible. “There’s a huge body of Near Eastern law that the authors of the Torah drew on,” Cross said. “It helps us understand the world the Bible came out of. The biblical legal codes have their own spin, but they’re based on what was around them.””
p2: polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
p10: Psalms (78:7.3), (95:2.10), (95:4.5), (125:0.2), (162:4.4), (179:5.10), (180:0.1).
Section 3: Evolution of Moral Concepts
Section 4: The Teachings of Amenemope
Section 5: The Remarkable Ikhnaton
p4: polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
Section 6: The Salem Doctrines in Iran
p2: Caligastia etymology: The one whose (capital “C,” specific) darkness (calig-) entirely (as) turns him into a non-person (-tia, normally used for impersonal names, instead of –ia, which would normally be used for a personal name). From Latin caliginosus “misty,” from caliginem (nom. caligo) “mistiness, darkness, fog, gloom.”Caligula was a Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated.
By Chris Halvorson: “the one who is (-tia) entirely (as) darkenss (calig-) and no longer personal.”
p5: Trinity concept: Beyond the Paper 104, which is dedicated to the subject, other references can be found at: (92:5.9), (93:3.3), (94:1.3), (95:6.5), (142:3.6).
Section 7: The Salem Teachings in Arabia
p7: Nebadon etymology by Chris Halvorson: “the first (a) nebular (neb-) upland (don) (The local universe level is the local upland relative to the lowlands where mortals begin their ascension careers in the Milky Way spiral nebula.).” “don < O.E., dun = n., down = upland”