How does this apply to today’s Urantia Book community?
Who and through what organizations is the transgender ideology (and other non heterosexual ideologies) tolerated and even fostered? What about critical race theory? Is there inordinate focus on concepts related to God the Mother that might be missing the whole point of using gender terminology in relationship to deity? What about trying to re-write the revelation and delete teachings related to how this terminology is used in relationship to deity?
But the biggest question about today’s false Urantia Book teachers is where do you stand on these issues? What are you doing to clean up the mess? Where does your money go and why? Do you have the courage to address these issues in your life outside the Urantia Book community? Do you think all of this might be an important test that will impact how you are eventually judged, maybe even sooner than you think?
Consider that in Jesus’ day the religious leaders made lots of money off of the people. Today, Urantia Book culture expects its religious leaders to be independently wealthy enough to participate. This creates a situation that allows for the culture to be bought off by the rich. How does this difference apply to a contemporary understanding of this statement?: “You, like the Pharisees, delight in the first places at the feasts and in wearing long robes while you put heavy burdens, grievous to be borne, on men’s shoulders.”
Consider how these teachings relate to the topic of false teachers:
False Teachers
(140:3.20) “In the great day of the kingdom judgment, many will say to me, ‘Did we not prophesy in your name and by your name do many wonderful works?’ But I will be compelled to say to them, ‘I never knew you; depart from me you who are false teachers.’ But every one who hears this charge and sincerely executes his commission to represent me before men even as I have represented my Father to you, shall find an abundant entrance into my service and into the kingdom of the heavenly Father.”
(166:1.5) When Jesus would have risen to depart, one of the lawyers who was at the table, addressing him, said: “But, Master, in some of your statements you reproach us also. Is there nothing good in the scribes, the Pharisees, or the lawyers?” And Jesus, standing, replied to the lawyer: “You, like the Pharisees, delight in the first places at the feasts and in wearing long robes while you put heavy burdens, grievous to be borne, on men’s shoulders. And when the souls of men stagger under these heavy burdens, you will not so much as lift with one of your fingers. Woe upon you who take your greatest delight in building tombs for the prophets your fathers killed! And that you consent to what your fathers did is made manifest when you now plan to kill those who come in this day doing what the prophets did in their day—proclaiming the righteousness of God and revealing the mercy of the heavenly Father. But of all the generations that are past, the blood of the prophets and the apostles shall be required of this perverse and self-righteous generation. Woe upon all of you lawyers who have taken away the key of knowledge from the common people! You yourselves refuse to enter into the way of truth, and at the same time you would hinder all others who seek to enter therein. But you cannot thus shut up the doors of the kingdom of heaven; these we have opened to all who have the faith to enter, and these portals of mercy shall not be closed by the prejudice and arrogance of false teachers and untrue shepherds who are like whited sepulchres which, while outwardly they appear beautiful, are inwardly full of dead men’s bones and all manner of spiritual uncleanness.”
(175:0.2) As the Master began to speak, the temple court was quiet and orderly. The money-changers and the merchandisers had not dared again to enter the temple since Jesus and the aroused multitude had driven them out the previous day. Before beginning the discourse, Jesus tenderly looked down upon this audience which was so soon to hear his farewell public address of mercy to mankind coupled with his last denunciation of the false teachers and the bigoted rulers of the Jews.
(175:1.15) “Woe upon you, false teachers, blind guides! What can be expected of a nation when the blind lead the blind? They both shall stumble into the pit of destruction.
(176:1.4) Then Andrew inquired: “But, Master, if the Holy City and the temple are to be destroyed, and if you are not here to direct us, when should we forsake Jerusalem?” Said Jesus: “You may remain in the city after I have gone, even through these times of travail and bitter persecution, but when you finally see Jerusalem being encompassed by the Roman armies after the revolt of the false prophets, then will you know that her desolation is at hand; then must you flee to the mountains. Let none who are in the city and around about tarry to save aught, neither let those who are outside dare to enter therein. There will be great tribulation, for these will be the days of gentile vengeance. And after you have deserted the city, this disobedient people will fall by the edge of the sword and will be led captive into all nations; and so shall Jerusalem be trodden down by the gentiles. In the meantime, I warn you, be not deceived. If any man comes to you, saying, ‘Behold, here is the Deliverer,’ or ‘Behold, there is he,’ believe it not, for many false teachers will arise and many will be led astray; but you should not be deceived, for I have told you all this beforehand.”