For Biblical cross-references for all Sections: click here.
p1: Urantia etymology by Chris Halvorson: “specific: Urantia = (y)our heavenly place (i.e., in the cosmos)” “-tia = noun-forming suffix < -t- of L. past participle stem + -ia (cf., -tion and -ion)” “U.B.: “-tia” is indicative of impersonal, while “-ia” is more personal”
Section 1: The Urantia Problem
p1: Jerusem etymology by Chris Halvorson: “the “new Jerusalem” (Rev:21.2).
Edentia etymology: The specific, original and/or archetypal (E) edenic (eden) place (-tia).
By Chris Halvorson: “the (eden)ic place (-tia)”
p4: Melchizedek etymology by Chris Halvorson: “Heb., the king (malki) of righteousness (tsedheq) = U.B., the primary righteous expression (of a local universe descending Son)”
p6: Nebadon etymology by Chris Halvorson: “the first (a) nebular (neb-) upland (don) (The local universe level is the local upland relative to the lowlands where mortals begin their ascension careers in the Milky Way spiral nebula.).” “don < O.E., dun = n., down = upland”
Section 2: Caligastia’s Plot
p0: Caligastia etymology: The one whose (capital “C,” specific) darkness (calig-) entirely (as) turns him into a non-person (-tia, normally used for impersonal names, instead of –ia, which would normally be used for a personal name). From Latin caliginosus “misty,” from caliginem (nom. caligo) “mistiness, darkness, fog, gloom.”Caligula was a Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated.
By Chris Halvorson: “the one who is (-tia) entirely (as) darkenss (calig-) and no longer personal.”
p1: Daligastia etymology: the one who follows the one (“D” after “C”) whose darkness entirely turns him into a non-person.
By Chris Halvorson: “the one who is next in standing after, and who stands with, Caligastia (since “D” immediately follows “C” in the alphabet); also as a parallel to “Caligastia”, “the one who consorts with Caligastia” (dali- < dally = to converse = obs., to consort); as a futher illusion, “the one who is entirely deception” (dali- < dally = to trifle < O.Fr., trufle = diminutive of truffe = deception)”
Section 3: The Temptation of Eve
p1: brown-tinted man: Note that Nodite with primary Sangik resulted in a skin tone not to be confused with the references to the “brown man.” See: 64:7.6,16 , 78:3.8 , 94:5.6. Does this suggest that the Andonic coloring of the Nodites reflects dominant gene characteristics when mixed with Sangik in contrast to Andonic stock, which when mixed with Sangik takes on the Sangik color?
Dalamatia etymology by Chris Halvorson: “the place (-tia) [to stand] together (ama) with (Dal)igastia”
Section 4: The Realization of Default
Section 5: Repercussions of Default
p8: See Behzad (Robert) Sarmast’s study on Magisterial Missions.
Section 6: Adam and Eve Leave the Garden
p3: Norlatiadek etymology by Chris Halvorson: “the northern (nor) law (la) place (-tia) with Melchize(dek) identification, referring to the legislative activities at the constellation level and the presence of the special Melchizedek schools in this constellation, and implying that this constellation is in the northern regions of the local universe of Nebadon.”
Section 7: Degradation of Adam and Eve
Section 8: The So-Called Fall of Man