monota, appearing in six paragraphs, gets used eight times:
(3:2.5) The omnipotence of the Father pertains to the everywhere dominance of the absolute level, whereon the three energies, material, mindal, and spiritual, are indistinguishable in close proximity to him—the Source of all things. Creature mind, being neither Paradise monota nor Paradise spirit, is not directly responsive to the Universal Father. God adjusts with the mind of imperfection—with Urantia mortals through the Thought Adjusters.
(42:2.19) 7. Monota. Energy is close of kin to divinity when it is Paradise energy. We incline to the belief that monota is the living, nonspirit energy of Paradise—an eternity counterpart of the living, spirit energy of the Original Son—hence the nonspiritual energy system of the Universal Father.
(42:2.20) We cannot differentiate the nature of Paradise spirit and Paradise monota; they are apparently alike. They have different names, but you can hardly be told very much about a reality whose spiritual and whose nonspiritual manifestations are distinguishable only by name.
(42:10.1) The endless sweep of relative cosmic reality, from the absoluteness of Paradise monota to the absoluteness of space potency, is suggestive of certain evolutions of relationship in the nonspiritual realities of the First Source and Center—those realities which are concealed in space potency, revealed in monota, and provisionally disclosed on intervening cosmic levels. This eternal cycle of energy, being circuited in the Father of universes, is absolute and, being absolute, is expansile in neither fact nor value; nevertheless the Primal Father is even now—as always—self-realizing of an ever-expanding arena of time-space, and of time-space-transcended, meanings, an arena of changing relationships wherein energy-matter is being progressively subjected to the overcontrol of living and divine spirit through the experiential striving of living and personal mind.
(104:4.22) The Fourth Triunity—the triunity of energy infinity. Within this triunity there eternalizes the beginnings and the endings of all energy reality, from space potency to monota. This grouping embraces the following:
(116:6.7) On Paradise, monota and spirit are as one—indistinguishable except by name. In Havona, matter and spirit, while distinguishably different, are at the same time innately harmonious. In the seven superuniverses, however, there is great divergence; there is a wide gulf between cosmic energy and divine spirit; therefore is there a greater experiential potential for mind action in harmonizing and eventually unifying physical pattern with spiritual purposes. In the time-evolving universes of space there is greater divinity attenuation, more difficult problems to be solved, and larger opportunity to acquire experience in their solution. And this entire superuniverse situation brings into being a larger arena of evolutionary existence in which the possibility of cosmic experience is made available alike to creature and Creator—even to Supreme Deity.