Matthew Block suggests that the following author was influential in writing of this Paper and has prepared a parallel chart:
E. Washburn Hopkins, Ph.D., LL.D., Origin and Evolution of Religion (New Haven: Yale University Press, 1923) Wikipedia page.
For Biblical cross-references for all Sections: click here.
p3: Urantia etymology by Chris Halvorson: “specific: Urantia = (y)our heavenly place (i.e., in the cosmos)” “-tia = noun-forming suffix < -t- of L. past participle stem + -ia (cf., -tion and -ion)” “U.B.: “-tia” is indicative of impersonal, while “-ia” is more personal”
Section 1: Urantian Trinity Concepts
p1: Caligastia etymology: The one whose (capital “C,” specific) darkness (calig-) entirely (as) turns him into a non-person (-tia, normally used for impersonal names, instead of –ia, which would normally be used for a personal name). From Latin caliginosus “misty,” from caliginem (nom. caligo) “mistiness, darkness, fog, gloom.”Caligula was a Roman Emperor who succeeded Tiberius and whose uncontrolled passions resulted in manifest insanity; noted for his cruelty and tyranny; was assassinated.
By Chris Halvorson: “the one who is (-tia) entirely (as) darkenss (calig-) and no longer personal.”
p2: Melchizedek etymology by Chris Halvorson: “Heb., the king (malki) of righteousness (tsedheq) = U.B., the primary righteous expression (of a local universe descending Son)”
p3: Norlatiadek etymology by Chris Halvorson: “the northern (nor) law (la) place (-tia) with Melchize(dek) identification, referring to the legislative activities at the constellation level and the presence of the special Melchizedek schools in this constellation, and implying that this constellation is in the northern regions of the local universe of Nebadon.”
p12: Nebadon etymology by Chris Halvorson: “the first (a) nebular (neb-) upland (don) (The local universe level is the local upland relative to the lowlands where mortals begin their ascension careers in the Milky Way spiral nebula.).” “don < O.E., dun = n., down = upland”
p8: Elohim is discussed in nine paragraphs: (96:1.8), (97:3.6), (97:9.17,19), (104:1.8), (142:3.6), (169:4.8,9,10).
p9: trinitarianism appears three times: (94:1.3), (104:1.9), (104:2.2).
polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
p13: cosmological appears twice and in this Paper: (104:1.13), (104:2.6).
Section 2: Trinity Unity and Deity Plurality
p1: polytheism(istic) appears in eleven paragraphs: (5:4.2,9), (91:3.3), (92:6.17), (94:1.3), (95:2.2), (95:5.4), (96:1.2), (97:3.6), (104:1.9), (104:2.1).
p2: trinitarianism appears three times: (94:1.3), (104:1.9), (104:2.2).
deanthropomorphized is used twice.
(97:0.1) THE spiritual leaders of the Hebrews did what no others before them had ever succeeded in doing—they deanthropomorphized their God concept without converting it into an abstraction of Deity comprehensible only to philosophers. Even common people were able to regard the matured concept of Yahweh as a Father, if not of the individual, at least of the race.
p6: cosmological appears twice and in this Paper: (104:1.13), (104:2.6).
Section 3: Trinities and Triunities
p3: Morontia etymology: In general (m) material substance (mor) is like (on) this thing (-tia).
By Chris Halvorson: “that which is (-tia) akin to (on) matter (mor)”
Note also: mor–Danish origin 1930’s, refering to humus formed under acidic conditions.
p13: Havona etymology by Chris Halvorson: “the “new heaven” (Rev:21.1).” “-a = L. noun suffix (first declension, nominative) = U.B., general noun suffix, used to indicate the additional specific meanings of the coined name”
Section 4: The Seven Triunities
p9: Tigran Aivazian’s videos with graphic representation of formulas for Ultimaton at Rest and Ultimaton Deindividuation at High Frequency Oscillations.
p22: space potency: (42:2.6) “On Uversa, space potency is spoken of as ABSOLUTA.” See Nigel Nunn’s “Exploding Dark Islands” presentation, which covers the relationship between absoluta, segregata, ultimata and in the creation of ultimatons and how all of this relates to dark islands and black holes.
p45: 15: The total number of triunities is the number of combinations of 2 elements out of 6, given by the binomial coefficient: C↑2↓6 = 6!⁄2!4! = 15.
See seven triunities 10:5.7.
p22: space potency appears in eighteen paragraphs: (4:1.9), (11:2.9), (11:5.4), (11:7.4), (11:8.5,8), (15:4.2), (42:2.3,5,6,7,10,16), (42:10.1), (56:9.7), (104:4.22), (105:7.9), (115:2.3).
monota appears in six paragraphs: (3:2.5), (42:2.19,20), (42:10.1), (104:4.22), (116:6.7).
p23: The one other usage of Father-Spirit is at 16:3.10. Father-Father is only used at 8:1.2. Father-Son is used twenty-nine times. Father-Son-Spirit is used twice: (13:2.4), (105:2.) The other two usages of Mother-Son are: (105:3.4), (158:3.2). father-mother appears once at 33:5.1. Mother-Spirit and Mother–Mother are never used.
p28: absolutum See also 11:2.9. Note that on Uversa, they use absoluta, which has a masculine latin suffix. The Melchizedek’s of Nebadon, in contrast, use a neuter latin suffix.
Section 5: Triodities
p12: triodities: The total number of triodities is the number of combinations of 3 elements out of 6: C↑3↓6 = 6!⁄3!3! = 20.